Rajjasutta

Saṁyutta Nikāya 4.20

Linked Discourses 4.20

2. Dutiyavagga

2. Rule

Rajjasutta

Ruling

Ekaṁ samayaṁ bhagavā kosalesu viharati himavantapadese araññakuṭikāyaṁ.

At one time the Buddha was staying in the land of the Kosalans, in a wilderness hut on the slopes of the Himalayas.

Atha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

Then as he was in private retreat this thought came to his mind,

“sakkā nu kho rajjaṁ kāretuṁ ahanaṁ aghātayaṁ ajinaṁ ajāpayaṁ asocaṁ asocāpayaṁ dhammenā”ti?

“I wonder if it’s possible to rule legitimately, without killing or having someone kill for you; without conquering or having someone conquer for you; without sorrowing or causing sorrow?”

Atha kho māro pāpimā bhagavato cetasā cetoparivitakkamaññāya yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca:

And then Māra the Wicked, knowing the Buddha’s train of thought, went up to him and said,

“kāretu, bhante, bhagavā rajjaṁ, kāretu, sugato, rajjaṁ ahanaṁ aghātayaṁ ajinaṁ ajāpayaṁ asocaṁ asocāpayaṁ dhammenā”ti.

“Rule, Blessed One! Rule, Holy One! Rule legitimately, without killing or having someone kill for you; without conquering or having someone conquer for you; without sorrowing or causing sorrow!”

“Kiṁ pana me tvaṁ, pāpima, passasi yaṁ maṁ tvaṁ evaṁ vadesi:

“But what do you see, Wicked One, that you say this to me?”

‘kāretu, bhante, bhagavā rajjaṁ, kāretu sugato, rajjaṁ ahanaṁ aghātayaṁ ajinaṁ ajāpayaṁ asocaṁ asocāpayaṁ dhammenā’”ti?

“Bhagavatā kho, bhante, cattāro iddhipādā bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā.

“The Blessed One, sir, has developed and cultivated the four bases for psychic power, made them a vehicle and a basis, kept them up, consolidated them, and properly implemented them.

Ākaṅkhamāno ca, bhante, bhagavā himavantaṁ pabbatarājaṁ suvaṇṇaṁ tveva adhimucceyya suvaṇṇañca panassā”ti.

If he wished, the Blessed One need only determine that the Himalaya, king of mountains, was gold, and it would turn into gold.”

“Pabbatassa suvaṇṇassa,

“Take a golden mountain,

jātarūpassa kevalo;

entirely of native gold, and double it—

Dvittāva nālamekassa,

it’s still not enough for one!

iti vidvā samañcare.

Knowing this, live a moral life.

Yo dukkhamaddakkhi yatonidānaṁ,

When a personage has seen where suffering comes from

Kāmesu so jantu kathaṁ nameyya;

how could they incline toward sensual pleasures?

Upadhiṁ viditvā saṅgoti loke,

Realizing that attachment is a chain in the world,

Tasseva jantu vinayāya sikkhe”ti.

a personage would train to remove it.”

Atha kho māro pāpimā “jānāti maṁ bhagavā, jānāti maṁ sugato”ti dukkhī dummano tatthevantaradhāyīti.

Then Māra the Wicked, thinking, “The Buddha knows me! The Holy One knows me!” miserable and sad, vanished right there.

Dutiyo vaggo.

Tassuddānaṁ

Pāsāṇo sīho sakalikaṁ,

Patirūpañca mānasaṁ;

Pattaṁ āyatanaṁ piṇḍaṁ,

Kassakaṁ rajjena te dasāti.